How can you prove that the method is faulty? How did the Alexandrian school distinguish between pistis and gnosis? Did the Alexandrians recognize the human element in Scripture? What was the fundamental difference between the school of Alexandria and that of Antioch? What was meant by the regula fidei in the early Church? Why is it a mistake to make the teaching of the Church the standard of exegesis? LITERATURE: Diestel, Geschichte des Alten Testaments, pp. 16–148; Farrar, History of Interpretation,
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